Jewish Cookbook For Christians.

My Sheep Hear My Voice.

Ministry In Motion.

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What Does The Bible Really Say About Sex?

The second type of interpretation is the Historical viewpoint, which believes that the Book of Revelation depicts the entire course of Christian history from the time of the author until the completion of the ages. The various seals, trumpets, and bowls are regarded as chronologically successive, marking important stages in the making of the Christian Church, especially in the west. Since the Revelation starts with the status of the churches of Asia, which were obviously contemporaneous with the time of writing, and ends with the final conflict with evil and the development of the City of God in the indefinite future, it seemed only reasonable to conclude that the material between these two termini should deal with the intervening historical process. The main difficulty with this belief is that the intervening time period is of undefined length, and that the identification of any one of the symbols with a particular historical event must necessarily be uncertain. It may be possible to make a connection between each symbol and certain known events to have subsequent years prove that the identification was erroneous. Also, the Historical viewpoint, which tries to interpret the Apocalypse by the starting of the church in the last nineteen centuries, seldom if ever takes cognizance of the church outside of Europe. This viewpoint is concerned primarily with the period of the Middle Ages and the Reformation and has relatively little to say of developments after 1500 A. D.

Actually, there are two branches of the Historical viewpoint. (1) The older branch, represented in the Reformation, tried to identify historical events in European and Church history with the events described in the Book of Revelation 4 through 16. Revelation was believed to march chronologically from the 1st through the 18th centuries. (2) Then the younger branch is common in this day among many different denominations which believe that the Book of Revelation is a non-chronological panorama of history.

The Futurist viewpoint believes that the material in the Book of Revelation 4 through 16 is a picture of future events, which relate specifically to the end of the age. None of the material in these chapters is connected with the past or the present. Instead, Revelation is believed to portray the Great Tribulation period spoken of by the Old Testament prophets and by Jesus (Matt. 24-26).

Lastly, the Idealist viewpoint believes the Book of Revelation is symbolic, with no relationship to events or persons in history or at the end of time. Instead, Revelation is taken to use figures familiar to first century readers to represent the general conflict between good and evil.